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Posted on 10/19/2017 18:00 PM (CNA Daily News)
Vatican City, Oct 19, 2017 / 11:00 am (CNA).- Pope Francis told a group of students studying finance Thursday not to let themselves get taken in by the charm of money, but to instead work toward building a better future based on justice and the common good.
“It is essential that, until now and in your future professional life, you will learn to be free from the allure of money, from the slavery in which money closes those who worship it,” the Pope said Oct. 19.
It's also essential that students “acquire the strength and the courage not to blindly obey the invisible hand of the market,” he said, and encouraged them to take advantage of their study time, learning “to become promoters and defenders of a growth in equity, to become craftsman of a just and adequate administration of our common home, which is the world.”
Pope Francis spoke to students enrolled in the Chartreux Institute of Lyon. Established in 1825, the school is a private Carthusian educational institution linked to the French state school system.
The institute takes students from grade school all the way through high school, and also offers courses in higher education, with a specialization in the fields of finance, business, and accounting.
In his speech, Pope Francis said he was glad to learn that alongside their education in finances, students also receive a solid foundation in “human, philosophical and spiritual” studies.
To take courses in Rome, he said, allows the students to be immersed in the history “which has so strongly marked European nations.”
“Admiring what the genius of men and the hopes they cultivated were able to accomplish, also you must have it at heart to leave your mark in history,” he said, stressing in off-the-cuff comments that “you have the ability to decide your future.”
Francis told the students to take responsibility not only for the world, but “for the life of every man,” and urged them remember that “every injustice against a poor man is an open wound, and belittles your own dignity.”
Even though the world will expect them to strive for success above all else, the Pope told them to put the time and the means into going forward on “the path of brotherhood,” so that they will be able “to build bridges between men rather than walls, to add your stones to the building of a more just and human society.”
Noting how his audience was composed of both Christians and non-Christians, Pope Francis urged the Christians to stay united with the Lord in prayer, and to learn “to entrust everything to God, and so not give in to the temptation of discouragement and desperation.”
For those who are not Christians, the Pope greeted them with “respect and affection,” telling them to keep they eyes focused on others.
He closed his speech by encouraging all of the students “to work for the good, to become humble seeds of a new world,” and prayed that they would be able to “cultivate the culture of encounter and sharing within the single human family.
Posted on 10/19/2017 16:00 PM (CNA Daily News)
Krakow, Poland, Oct 19, 2017 / 09:00 am (CNA).- Near the heart of Krakow, Poland, you can find a two-level basilica which houses all things related to the beloved St. John Paul II.
Called the “Be Not Afraid – John Paul II Center,” it hosts a relic of his blood, the cassock he wore when he was shot in St. Peter’s Square, a museum, and a research center.
Now, the center will also be the home to a new study abroad program called the JP2 Project.
The JP2 Project is a multi-faceted program that offers students and families ages 16-35 a unique educational experience in Poland. Rooted in the country’s rich culture, the program’s main pillars focus on academics, local culture, service to the church, community life, spirituality, and active life.
“John Paul II challenged young people to greatness: he gave them the truth, he believed in their capacity to give of themselves, to become great saints… In the JP2 Project, we do too,” stated Corinne MacDonald, founder and co-president of the endeavor, which was officially established this year.
“The project is named after JPII because we honestly felt that he was asking us to start it, and because he is the perfect model for youth today,” MacDonald told CNA in a recent interview.
Rewind a few years to when MacDonald was the head of a different study abroad program in Rome, Italy. During this time, she brought students on pilgrimages to Poland and began to notice something amazing.
“In the nine times that I brought American students on pilgrimage to Poland, every one of them was blown away by Poland’s dramatic history, the rich culture and people who have cultivated it, the ascetic beauty, and the inspiring legacies of modern saints such as St. Maximillian Kolbe, Bl. Jerzy Popieluszko, St. Faustina, and St. John Paul II,” MacDonald said.
“We want to replicate that experience for as many students as possible” in the JP2 Program, she continued.
The study abroad experience holds a special place in MacDonald’s heart, most especially because it brought she and her husband, Joseph, together.
“Since study abroad was a part of our marriage story, it never left us, even when we moved back to the U.S. to begin our family,” she continued.
Through a lot of prayer and a nudging that never left their hearts, the MacDonalds made the JP2 Project in Poland a reality. The couple and their two children are additionally joined by Erin Van de Voorde, the vice president, and Therese Reinhold, the administrative assistant.
Throughout the startup process, they found that there was no existing study abroad program in Poland that really adhered to the academic schedule in the United States, so they created the program around the needs of U.S. students.
Student groups currently include three age ranges: high school, college, and young families. MacDonald said each group was founded with the aim of “cultivating virtue and forming the whole person, in the example of Karol Wojtyla.”
The JP2 Project offers two 10-day pilgrimage programs for high school students starting in 2018, one in April and the other in July. This particular group will explore Poland’s culture, history, and key figures, and will also delve into dynamic discussions and daily community prayer, including Mass.
The application process for the high school program is now open to students.
In addition, the JP2 Program will also offer a Family Enrichment Program in July that MacDonald said will focus on “living out spousal love in light of JPII’s teachings and is designed especially for families with small children.”
College students aged 18-29 will also be involved with the JP2 Project through the three-and-a-half-month program, which offers up to six courses. Each course is the equivalent to about three credits in the U.S. academic system, and will be offered through a partnership with the Pontifical University of John Paul II in Krakow.
College students from any university are welcome to apply, and the courses are mainly focused on theology, philosophy, history, art, culture studies and social sciences.
Outside of academics, all participants in the JP2 Program are also given the opportunity to connect with local families, learn the Polish language, serve the homeless in Krakow, attend daily Mass and adoration, and organize sporting activities.
In the future, the JP2 Project is open to expanding to other countries and also hopes to open a seminarian formation program that will focus on building up priests through the culture and spirituality found in Poland.
“Krakow was the place Karol Wojtyla was formed as a seminarian, and the results were spectacular,” MacDonald noted.
“Furthermore, the location of Krakow, Poland has particular significance: it is the city that shaped young Karol Wojtyla and that he in turn shaped as a priest, archbishop and even as Pope John Paul II,” she continued.
The program is already supported by Fr. Tomasz Szopa, the chancellor of the Archdiocese of Krakow, who MacDonald describes as the “spiritual father” to the program and who also serves on the board.
Ultimately, MacDonald said that she hopes the JP2 Project will reach young people through the beauty of Poland and the intercession of Pope St. John Paul II.
“We desire that students of our programs become saints and build up a civilization of love and truth in our society today,” MacDonald said.
“We believe that John Paul II shows them the way.”
Donations to aid the JP2 Project can be made here.
Posted on 10/19/2017 14:29 PM (CNA Daily News)
Vatican City, Oct 19, 2017 / 07:29 am (CNA/EWTN News).- Marking 50 years of Catholic-Methodist dialogue, Pope Francis on Thursday told members of both traditions that when it comes to future relations, simply speaking about reconciliation is not enough – we must actually pray and work for it.
“This is the journey that awaits us in the new phase of the dialogue, devoted to reconciliation: we cannot speak of prayer and charity unless together we pray and work for reconciliation and full communion,” the Pope said Oct. 19.
Pope Francis met with a delegation of around 50 members of the World Methodist Council on the occasion of the 50th anniversary of the beginning of theological dialogue between Catholics and Methodists.
In his address, Francis said that looking toward the future, as well as back over the last 50 years, it is clear that to grow in holiness we must also grow in communion with God and with our brothers and sisters.
“As a call to life in communion with God, the call to holiness is necessarily a call to communion with others too,” he said. “Faith becomes tangible above all when it takes concrete form in love, particularly in service to the poor and the marginalized.”
And this service to others, he pointed out, can be a source of communion between Catholics and Methodists.
“When, as Catholics and Methodists, we join in assisting and comforting the weak and the marginalized – those who in the midst of our societies feel distant, foreign and alienated – we are responding to the Lord’s summons,” he said.
Discussions between the two churches can be a gift not just for their members, but also for our communities and our world, he noted, pointing out that the discussion could be an incentive to Christians everywhere to be “ministers of reconciliation.”
He explained how it is the Holy Spirit that brings about unity, and this is always done in his own way and his own time, just like at Pentecost, where the Spirit awakened “a variety of charisms,” creating unity without uniformity.
“We need then, to remain together,” he said, “like the disciples awaiting the Spirit, as brothers and sisters on a shared journey.”
Francis said that after a long separation, we are like brothers and sisters who are happy to once more meet and learn about one another, moving forward “with open hearts.”
“So let us advance together, knowing that our journey is blessed by the Lord. It began from him, and it leads to him.”
As encouraged by the Second Vatican Council, dialogue enables Christians of different creeds to continue growing in knowledge and esteem, the Pope continued, saying that “true dialogue gives us the courage to encounter one another in humility and sincerity, in an effort to learn from one another, and in a spirit of honesty and integrity.”
Francis expressed his gratitude to the Catholic-Methodist Dialogue Commission and to the World Methodist Council for their work, both past and present.
A lot has been learned over the past 50 years, but the work is not finished, he said, saying we must look forward to that day when we can finally unite in the “breaking of the bread.”
Concluding the audience by praying the ‘Our Father,’ the Pope invited those present to pray for reconciliation as well as the daily bread that sustains us “along the way.”
Posted on 10/19/2017 13:01 PM (CNA Daily News)
Paris, France, Oct 19, 2017 / 06:01 am (CNA/EWTN News).- On Sunday, the people of Austria elected a new government. At 31 years of age, Sebastian Kurz is poised to become Europe's youngest head of government. The Chancellor-to-be of Austria is a Catholic who says of himself that he has a cross hanging in his apartment and that "the faith is very important to me", though he doesn't make it to church as often as he would like to.
Kurz won his landslide victory by doing two things. Firstly, emphasising a strong national identity in general, and secondly, taking a harder line on mass immigration in particular – at least by Western European standards. Like it or lump it – and much of the German speaking media is indeed aghast at the outcome – Austria's election result, for all its idiosyncrasies, is part of a broader revolt against the EU and what it stands for.
On Oct. 7, a week before Austrians went to the polls, ten intellectuals from eight European nations published a call for "A Europe we can believe in". This "Paris Statement", they declared, purports "to actively recover what is best in our tradition", and to build a "peaceful, hopeful and noble future together". Comprising more than 4,000 words, the manifesto is reminiscent of what the popes have warned Europe about time and again: losing her Christian soul.
As Pope Francis put it when addressing the European Parliament Nov. 25, 2014: "In many quarters we encounter a general impression of weariness and aging, of a Europe which is now a ‘grandmother’, no longer fertile and vibrant. As a result, the great ideas which once inspired Europe seem to have lost their attraction, only to be replaced by the bureaucratic technicalities of its institutions."
Three years later, this European malaise has broken out in a rash, from the streets of Barcelona to the bureaucracies in Brussels and Berlin, from the shiny offices of London’s City to the beaches of Lampedusa.
As the Paris Statement warns, Europe is facing a challenge of epic, indeed, historic proportions, of which the demographic decline, institutional distrust, rise in populism and independence movements, waves of unregulated mass immigration and rising concerns over Islamism are all but symptoms.
What is at stake, according to its signatories – which include the Catholic philosophers Robert Spaemann (a friend and advisor to Pope Francis's predecessors), Rémi Brague (a Ratzinger Prize winner), and Ryszard Legutko (a member of the Polish government) – goes deeper: If Europe abandons her Christian roots, rather than drawing on them for renewal, Europe's peoples and cultures will lose their "home".
What is meant by "home" – the word used in the German version, Heimat, expresses it more starkly – is not just a place or a roof over your head. It is ontological: A place of being-at-home, of belonging. The opposite is not just homelessness, but annihilation, be it cultural or physical – a point brought home by the plight of Christians in the Middle East.
From Oct 9-13, government officials, religious community leaders and non-governmental organisations, including Alliance Defending Freedom (ADF), met in Budapest for an International Consultation on Christian Persecution.
ADF Executive Director Paul Coleman said during the conference lead-up: "In the Middle East, ISIS has deliberately targeted Christian communities for destruction. We went to Beirut, Amman and Erbil to meet with Christian refugees from Iraq. We spoke with them, cried with them, prayed with them. We documented their testimonies, and provided this evidence to those in power. Successive governments and recently even the United Nations are recognising that ISIS is committing genocide."
Addressing the 300 participants from 30 nations, Hungary's head of government, Prime Minister Viktor Orbán, said that while the “intellectual discrimination” against Christians in Europe is “painful but tolerable,” the physical suffering endured by those in Africa and the Middle East is being ignored by an “apathetic Europe” that “denies its Christian roots.”
“A group of Europe’s intellectual and political leaders want to create a mixed society that would completely change the continent’s cultural and ethnic identity, and Christian nature, within just a few generations,” Orbán said. “Hungary, however, is doing the opposite of what Europe is currently doing.”
British intellectual Sir Roger Scruton, one of the signatories of the Paris Statement, agrees with this stance.
"Poland and Hungary are on the right track. You only have to see the dogmatism and cruelty of the Islamic revival in Africa and the Middle East to recognize how threatened we are", the philosopher told CNA in an email interview.
Even critics of the Paris Statement agree that there are valid reasons for this existential angst for Europe. If anything, they scold the scholars for not being clearer about it. “What is Europe?” Matthew Walther asks in "The Week”, and then continues: “For me Hilaire Belloc put it best: ‘Europe is the faith, and the faith is Europe’” – and, laconically, Walther adds: “He should have said ‘was’."
Not everyone is as pessimistic – least of all the popes. In the early 2000s, Saint John Paul II eloquently, albeit unsuccessfully, appealed for the European Union’s constitution to mention Europe’s Christian roots.
Undeterred, the then-Prefect of the Congregation of the Doctrine of the Faith, Cardinal Joseph Ratzinger, continued the struggle. In a 2004 interview with Le Figaro magazine, Cardinal Ratzinger judged the EU’s decision to avoid any mention of God a mistake.
As Pope Benedict XVI, he then used the occasion of his very first general audience in 2005 to point out "the inalienable Christian roots of [Europe’s] culture and civilisation”. Later that year, visiting Cologne for World Youth Day, he urged one million people attending mass there to recover their Christian roots. Time and again, he emphasised that the future of Christianity is a bright one in Europe – albeit only in the long term.
For now, Europe is at a crossroads; and the actual role of the Church in helping the continent rediscover its Christian soul is clear, at least to Roger Scruton.
"The Catholic Church should do what it is called to do, namely preach the gospel and defend the faith", he told CNA.
Posted on 10/19/2017 10:03 AM (CNA Daily News)
Rome, Italy, Oct 19, 2017 / 03:03 am (CNA/EWTN News).- A leading expert on faith and disabilities has said that people with disabilities are an essential aspect of the Church's life and mission, and that parishes which exclude them are “incomplete.”
“It's important to say from the very beginning that any parish that doesn't have people with disabilities in it, is an incomplete body of Christ...their full capacity to evangelize and catechize is impoverished,” Cristina Gangemi told CNA Oct. 18.
Gangemi is co-director of The Kairos Forum, and an expert in pastoral care for people with intellectual disabilities. She has partnered with the Pontifical Council for the New Evangelization to host a conference on catechesis for people with disabilities.
The conference, titled “Catechesis and Persons with Disabilities: A Necessary Engagement in the Daily Pastoral Life of the Church,” will take place Oct. 20-22 at the Pontifical Urbanianum University in Rome.
Gangemi told CNA that “to have everybody the same doesn't celebrate the beauty of diversity, because one thing that we're all the same in, one true moment of equality, is that we're all different.”
But, she said, when people with disabilities participate in parish life, it is sometimes “presumed by the priest…that they don't have the learning capacity to be able to be prepared for First Communion or the Sacraments.”
While people with disabilities are often described as having “learning difficulties,” Gangemi said the reality is actually the reverse: “the problem is that there are lots of teaching difficulties.”
She noted that many resources used in catechetical preparation for the reception of the sacraments are not adapted to the learning styles of intellectually disabled people, who frequently learn best through action, drama, art and music.
“So we've got this paradox. You've got people with disabilities who long to receive the sacraments, who from the moment of their conception are touched by God's grace, and so therefore are called to the sacraments, and then you've got this problem in parish structures where nobody really knows how to make all their programs accessible.”
Because people with disabilities often struggle to learn using traditional methods, “the presumption is they can't be catechized.”
The heart of catechesis and evangelization is essentially “the echoing down of faith from one generation to another, from one person to another in the parish,” she said. “And as for evangelization, everybody, no matter who they are, holds the capacity to be an agent of evangelization.”
Pointing to another example, Gangemi recalled the story of a 50-year-old man with disabilities at a parish in London, who at every Mass, during the consecration or when people went up for Communion, would extend his hand toward the altar and make unintelligible sounds.
Typically the man's caretakers would tell him to be quiet and not to make noise. However, one day as the man was watching others receive Communion, he again reached out his hand and said, “Why not me?”
“This reaching out for 40-45 years, watching everybody go up to Communion and come back again, was his longing for the Eucharist,” Gangemi said. “And if you think of what Jesus did and what Jesus said, he made a special focus on people who are left out.”
“His lament, 'why not me?' was no different than the psalmists and the people that were exiled. So I think that's got to stop, my hope is that that will stop, she said.”
In 2016, Pope Francis told an Italian group that excluding anyone from parish life because of a disability is wrong, stressing that it is better to “close the door” of a parish than to exclude the disabled.
Disability catechesis, Gangemi said, is not simply about making sure people with disabilities have access to the Sacraments, but is more broadly focused on “how can we ensure that every single person, born and baptized, can be an agent of evangelization and can have the faith echoed down to them so that they can echo down the faith to others.”
“People with disabilities who become active in the Church through their own creative skills then become people that can evangelize to others and call others to salvation,” she said.
The catechetical conference was proposed in 2016 by Archbishop Rino Fisichella, president of the Council for the New Evangelization, and approved personally by Pope Francis. Gangemi, who has a number of family members with disabilities, was invited to help organize the event because of previous Vatican conferences on disabilities she’d arranged.
So far, 420 people who work in catechesis have signed up, coming from professions and countries all over the world. Archbishop Fisichella, Baroness Sheila Hollins of the Pontifical Commission for the Protection of Minors, and representatives from dioceses around the world will present methods for the catechesis of disabled people. Participants will also have an audience with Pope Francis on day two of the event, demonstrating the Pope's keen interest in the topic.
In her comments to CNA, Gangemi called the conference “historic,” since it is among the first global events to address the topic of catechizing those with intellectual disabilities.
Gangemi is also partnering with the Archdiocese of Newark's office for Pastoral Ministry for Persons with Disabilities, to launch a parish training course on catechesis for the disabled.
The goal, she said, is to engage people so as to “try to make a shift in the way we see and think” about disability, “because the Catholic Church teaches that all life is gift.”
“That's our starting point: all life is gift,” she said, and voiced her hope that the conference would be “the beginning, and that those of us who live now will leave a legacy for those to come, that it won't die.”
Posted on 10/19/2017 07:04 AM (CNA Daily News)
Santiago, Chile, Oct 19, 2017 / 12:04 am (CNA/EWTN News).- Cardinal Giuseppe Versaldi, Prefect of the Congregation for Catholic Education, proposed last week five keys for pastoral education “to respond in depth to the current challenges of society.”
The cardinal participated in Chile's Sixth National Congress on Catholic Education, Oct. 12-13, organized by the Chilean bishops' conference and the Pontifical Catholic University of Chile.
In his keynote address, Cardinal Versaldi explained that education “must be careful to avoid two extreme and opposite dangers: that of an educational program imposed on the student without respecting his autonomy and requirements; and an educational program that simply goes along with whatever the students ask for, or without any consideration for their personal growth.”
The cardinal then proposed five keys for education in Catholic schools:
Proclamation of the Christian life
“The Catholic school has both the right and duty to not only teach in consistency with its own values, but also to have an inner dynamic of proclaiming and living the Christian life,” Cardinal Versaldi said.
“Such an educational program becomes for believers in Christ an opportunity for growth and the integration of faith and reason and also for living out the life of the Church.”
For non-believers it is “an opportunity to better know the authentic Gospel message which their conscience has to then consider and which they're always free to accept or not,” he said.
“It would be unjust to ask, in the name of tolerance for Catholic schools to take a neutral approach in what they teach and to not to be able to foster a religious way of life, while still respecting people's freedom, since the students have decided to go to an institution they already know is Catholic.”
The witness of charity
Cardinal Versaldi said a school community's witness must be “obviously noted for” its charity, which makes “the values conveyed through its teaching credible and attractive.”
“A Christian school community imbued with this charity is in and of itself the best means of pastoral ministry.”
Ongoing formation of teachers
The ongoing formation of professors in teaching methods and especially in “their spiritual growth and their truly living out their faith … is not a waste of time or effort which takes way from their actual teaching,” Cardinal Versaldi said.
Such formation can make both the faculty and the administration able to “credibly engage with and also to be a partner in dialogue with civil society and the state schools in order to create a Chilean society founded on the shared values of respect for cultural and religious diversity.”
Working together with the Church
Cardinal Versaldi said the school's pastoral ministry must work side by side with the local Church and parishes so that they “mutually help each other out in their different roles” without “imposing on the school the responsibilities that mostly belong to the parish or vice versa.”
In addition “it is important to foster a consistent witness, including that of their lives outside the classroom, such that the Church community would think the school a living example of her realities.”
Providence as a guide
“Schools need to deepen their knowledge of what's going on in society in both its positive and negative aspects, discerning the signs of the times, animated not by a paralyzing pessimism but rather with Christian hope founded on the faith that human history is always guided by Divine Providence despite people's free will,” the cardinal stated.
“It is important to maintain this faith and translate it into the work of education as an overriding way of acting in order to become protagonists in a true renewal of the social scene without letting oneself be manipulated by the various political factions.”
“Thus the Catholic school will always be on the forefront of dealing with the new challenges that the world must face such as care for the environment and immigration that politics in general tends to discount, marginalizing more people and creating dangers for future generations,” Cardinal Versaldi concluded.
Posted on 10/19/2017 00:04 AM (CNA Daily News)
Washington D.C., Oct 18, 2017 / 05:04 pm (CNA/EWTN News).- As a temporary immigration permit program for families fleeing violence in Honduras and El Salvador is set to expire, the U.S. bishops warn that requiring immigrants to return to unsafe countries is unjust.
“There is ample evidence to suggest that current TPS recipients from Honduras and El Salvador cannot return safely to their home country at this time,” said Bishop Joe S. Vásquez of Austin, Texas, Chairman of the U.S. Bishops Committee on Migration.
He urged the faithful to keep the people of El Salvador and Honduras, including those with Temporary Protective Status “in your thoughts and prayers,” while introducing a report on the issue, released by the USCCB this week.
The bishop and the report expressed support for an extension of TPS – a kind of temporary immigration status– for people from Honduras and El Salvador, and called for a long-term legislative solution to the situation.
Temporary Protective Status allows people who are unable to safely return to their home nations because of armed conflict, other violence, natural disasters or other extraordinary and temporary circumstances to remain in the United States while the situation in their home country resolves.
In August, a group of researchers from the USCCB’s Office of Migration and Refugee Services traveled to Honduras and El Salvador to assess the circumstances TPS recipients returning to their home countries would face.
The trip was inspired by the upcoming expiration of TPS status for Salvadoran and Honduran nationals. The TPS designation for Honduras is set to expire on January 5, 2018, and El Salvador’s will end on March 9, 2018, unless the Department of Homeland Security authorizes an extension. If the designations expire, more than 200,000 people from El Salvador and 57,000 people from Honduras will need to return to their home countries. These temporary immigrants are parents to more than 270,000 children who are United States citizens.
In El Salvador, gang-related violence has led to widespread crime and extortion, the bishops’ report said. In addition, children and their families are targeted for gang recruitment. This has also led to the displacement of between 200,000 and 400,000 persons in El Salvador.
In Honduras, the bishops’ report said, high homicide rates and internal displacement of families has led to the designation of TPS status for some Honduran refugees. Currently, there are at least 174,000 people who are internally displaced within the country.
Many of the affected families sought TPS as part of the Central American Minors refugee program in order to protect their children from violence and gang recruitment.
The bishops observed that the security situations in both countries has not been fully resolved, and their report warned that the end of TPS might “negatively impact regional security, and have negative economic and humanitarian consequences” in El Salvador and Honduras, as well as in the United States. They also observed that neither country is prepared to receive and reintegrate the full population of citizens that would need to return.
The bishops warn that forcing families to return, including those families whose children are US citizens, would leave returned people at grave risk of violence and targeted gang action.
On top of the policy ramifications of the political situation in Honduras and El Salvador, the destabilization and insecurity in these two countries has made it more difficult for the Church to operate and adequately minister to those in need, the bishops’ conference reported.
The report quoted Archbishop José Luis Escobar Alas of San Salvador: “It is truly unfortunate and painful that the Church cannot work because of this atmosphere of insecurity and anxiety that shakes our beloved country.”
The bishops offered a number of policy recommendations for the United States, as well as to the impacted countries and Church leaders. To the US government, they encouraged the extension of the TPS program for 18 months, and also backed efforts to ensure permanent lawful status for some, namely those who are parents of U.S. citizens or who have found employment in U.S. businesses.
The bishops also urged the U.S. to work with both Honduras and El Salvador to help the countries end the violence – particularly violence that targets youth – and form a solid plan to reintegrate families who will need to return. The U.S. government, they said, should “support anti-gang, anti-corruption and systematic integration efforts to ensure greater regional stability and human security.” They encouraged the Central American countries to improve job access and help ensure that Internally Displaced Persons can also return to their homes.
The bishops encouraged the Church and charitable organizations to help with humanitarian aid and supporting a solution to displacement – an issue which will be essential for “possible future TPS returnees.” They also encouraged Church-government partnerships to help people returning to their home countries, as well as any who might seek legal status in the United States and Canada.
“We look forward to working with Congress, the Administration and others in pursuing humane and just solutions for the long-term TPS beneficiaries currently residing in the United States,” the bishops concluded.
Posted on 10/18/2017 23:41 PM (CNA Daily News)
Melbourne, Australia, Oct 18, 2017 / 04:41 pm (CNA/EWTN News).- American-inspired legislation to legalize assisted suicide has advanced in the Australian state of Victoria, leading critics to worry that it abandons the vulnerable.
On Oct. 18, Ministers of Parliament in Victoria voted to advance the bill by a 49-37 vote. It will face consideration by the full body before being advanced to the Legislative Council, the upper house.
The Voluntary Assisted Dying Bill is based on similar laws in the U.S. It allows adults who are terminally ill and mentally competent to ask their doctor to prescribe a drug that will end their lives, the U.K.-based news site Politics Home reports. Victorian Premier Daniel Andrews had introduced the bill.
A parliamentary inquiry found that one terminally ill Victorian was taking his or her own life every week.
Critics of the bill questioned a lack of detail about what lethal drugs will be used. They said there is not a requirement for a psychological assessment to determine whether the patient suffers depression, the U.K. newspaper The Guardian reports. They also cited the risk that the elderly will be coerced into committing suicide.
Backers of the bill said it would only affect a small number of people who suffer terminal illnesses. They objected that palliative care cannot deal with all pain. They also claim the bill has among the most stringent safeguards in the world.
Catholics, including Archbishop Denis Hart of Melbourne, and leaders from several Christian denominations joined together to sign a letter protesting the proposal, charging that euthanasia and assisted suicide “represent the abandonment of those who are in greatest need of our care and support.” The letter appeared July 31 in The Herald Sun newspaper.
In April, the local Catholic bishops said the proposal was based on “misplaced compassion.”
“Euthanasia and assisted suicide are the opposite of care and represent the abandonment of the sick and the suffering, of older and dying persons,” they said in a pastoral letter. They also invoked the commandment “You Shall Not Kill” and cited the situation in countries like Holland where there are pressures on the elderly to commit suicide.
The effort to legalize assisted suicide in Victoria has been debated for more than a year. In June 2016, a parliamentary committee recommended legalizing voluntary euthanasia.
At the time, some physicians criticized the move. They charged that some lawmakers had naïve expectations and overestimated the speed and painlessness of a euthanasia death.
They warned that the legalization risked diminishing palliative care, which they said was already underused and underfunded.
A proposal similar to the Victorian bill will be debated in New South Wales in November.
Posted on 10/18/2017 20:36 PM (CNA Daily News)
Cebu, Philippines, Oct 18, 2017 / 01:36 pm (CNA/EWTN News).- Cardinal Ricardo Vidal, who was Archbishop of Cebu from 1982 to 2010 and a leading Catholic figure in the fall of Filipino dictator Ferdinand Marcos, died Wednesday at the age of 86.
Pope Francis praised the cardinal’s “untiring and devoted service to the Church” and his “constant advocacy of dialogue and peace for all the people in the Philippines.”
“I commend his soul to the infinite love and mercy of our heavenly Father,” he said in an Oct. 18 telegram, voicing condolences to Archbishop Jose Palma of Cebu and the clergy, religious, and laity of the archdiocese.
In the early 1980s Vidal became vice-president of the Catholic Bishops’ Conference of the Philippines. He served as the conference’s president from 1985 to 1987. With Cardinal Jaime Sin of Manila, he took a lead role in what has become known as the People’s Power Revolution.
He issued a famous letter denouncing the results of the country’s February 1986 snap elections that gave a slim victory to longtime ruler President Ferdinand Marcos over his challenger Corazon Aquino. The elections were denounced for widespread fraud. After widespread non-violent protests, Marcos would leave office to live in exile.
During another period of political tensions in 2001, Cardinal Vidal urged then-president Joseph Estrada to resign amid allegations of corruption, ABS-CBN News reports. The cardinal later convinced Philippines President Gloria Macapagal-Arroyo to pardon Estrada after he was convicted.
Cardinal Orlando Quevedo of Cotabato remembered Vidal as “a true servant-leader, rather than a ‘prince’.” He said the late cardinal left a legacy of outstanding character, CBCP News reports.
The cardinal showed humility and had a low-profile style, according to Quevedo. He was approachable and was able to listen to opposing views. He showed prudence in political issues, charity towards those considered “enemies,” and “courage” in presenting the Catholic bishops’ position ahead of the People Power Revolution.
The future cardinal was born Feb. 6, 1931 in Mogpoc, a city in the central island province of Marinduque. He studied for the priesthood at the minor seminary of the Most Holy Rosary, later named for Our Lady of Carmel. He also studied at the seminary of San Carlo.
Bishop Alfredo Maria Aranda Obviar of Lucena, who has been named a Servant of God, ordained him a priest in March 1956. Bishop Obviar named Vidal spiritual director of the local seminary of Mount Carmel, which the priest later served as superior.
In September 1971 he was named Coadjutor Bishop of Malolos, a diocese in the Central Luzon province of Bulacan. He did not succeed as ordinary of Malolos, however, as in August 1973 he was named Archbishop of Lipa in the province of Batangas. In April 1981 he was named Coadjutor Archbishop of Cebu, whose archbishop at the time was Cardinal Julio Rosales. He succeeded Cardinal Rosales in August 1982. He was named a cardinal by St. John Paul II in 1985.
Msgr. Joseph Tan, a spokesman for the Cebu archdiocese, said Vidal had become seriously ill and was admitted to hospital Oct. 11. He said the cause of death was infection leading to septic shock.
He asked for prayers for the cardinal’s soul.
A wake for the cardinal has begun at Cebu’s cathedral. On Oct. 21 his body will be brought to the St. Pedro Calungsod Shrine, inside the compound of the archbishop’s residence.
His funeral will take place Oct. 26 at 9 a.m. in the cathedral. He will be laid to rest in the mausoleum at the back of the cathedral’s sacristry.
Archbishop Socrates Villegas, president of the Philippines bishops’ conference, praised the cardinal’s legacy.
“Cardinal Vidal cannot die,” Villegas said. “He who has always shared in the dying and rising of the Lord daily in his priestly life cannot die. He now joins the immortal ones who served the Lord faithfully here on earth. His wisdom and his humility, his love for priests and his devotion to the Virgin Mary must live on in us whom he has left behind.”
“Rest well Eminence,” said the archbishop. “Pray for us in the Father’s House.”
Posted on 10/18/2017 17:54 PM (CNA Daily News)
Benin City, Nigeria, Oct 18, 2017 / 10:54 am (CNA/EWTN News).- Fr. Maurizio Pallù, an Italian missionary who was kidnapped in southern Nigeria last week, was freed Tuesday.
He was freed late in the evening of Oct. 17, according to authorities, and is doing well.
“The devil is cowardly, he wants to make us afraid but he has chosen the wrong way because we are poor men, that have fear, but are sustained by the grace of God,” Fr. Pallù told Vatican Radio Oct. 18.
Noting that it was actually the second time he’s been kidnapped in Nigeria, Pallù said that it was more difficult this time, but he saw “the miracles that the Lord did, just great miracles that the Lord did to keep us alive.”
“It means that the Lord has a big plan in this country because the devil is attacking with great force to destroy the work of God in this nation.”
Pallù, 63, is a member of the Neocatechumenal Way. He has served as a missionary in Nigeria for three years. He and two companions were kidnapped Oct. 12 by armed men near Benin City.
According to Vatican Insider, the kidnapping was carried out by a group of criminals who robbed the priest and others while they were travelling from Calabar to Benin City by car.
Italian Foreign Minister Angelino Alfano told Radio Capital Wednesday that Pallù had been freed and is doing well. “We await him in Italy soon,” he said according to Italian news agency ANSA.
They had the intercession of the saints and of the Blessed Virgin Mary over these last few days, Pallù said, pointing out that both times he’s been kidnapped, it has been on the Feast of Our Lady of Fatima.
The first took place Oct. 13, 2016. He was released after only an hour and a half.
This time, he was taken captive on the eve of Oct. 13 and kept in the woods along with a Nigerian student and brother for five days.
According to Vatican Insider, Pallù had called his mother on Sunday night to tell her he was well and would be released soon. Pallù's mother, Laura Pallù, made the phone call public during a prayer vigil for her son's release in parish of Santa Lucia La Sala in northern Florence.
The priest said he has been asked to return to Italy for the time being, though he would like to stay in Nigeria if he can.
The devil “is keeping millions of people slaves here with lies, cowardice and corruption,” he said, “and when they allow me to return I will return here very happy and offer my poor person for the evangelization of Nigeria.”
Fr. Pallù is a native of Florence. As a member of the Neocatechumenal Way, he was a lay missionary for 11 years in various countries. In 1998, he entered the Redemptoris Mater Seminary in Rome.
After serving as a chaplain in two parishes in Rome, he was sent to Holland, where he was a pastor in the Diocese of Haarlem. From there, he was sent to the Archdiocese of Abuja.
Several other priests have recently been kidnapped from the Nigerian state of Edo, where Benin City is located, and one has been killed.